Saturday, April 4, 2009
A POEM THAT CONTAINS INTERTEXTUALITY
تبارك من توفاكم بليل ويعلم ماجرحتم بالنهار
I say to his eyes when he sleeps
and the magic of sleeping goes in the eyelids
It is He,Who takes your souls by night(when you are asleep),
and has knowledge of all that you have done by day.
Here we have intertextuality in the second line that prallels
with the verse of Alan3am
وهو الذي يتوفاكم باليل ويعلم ما جرحتم بالنها"ر"
i hope that my translation is good
Gratefulness & Honor for {THE GREAT}
So, many thanks for him.
Eman M. Mostafa Kamal
Thursday, April 2, 2009
الصبا والجمال ملك يديك
اى تاج اعز من تاجيك
youth and beauty,met in one
are thy kingdom,thine alone,
and was ever crown more fair
than the crown which thou dost wear?
نصب الحسن عرشة فسالنا
من تراها له فدل عليك
loveliness upon atime
:lifted up a throne sublime
who shall sit there on?asked me
and he pointed,love,to thee
فاسكبى روحك الحنون علية
كانسكاب السماء فى عينيك
let thy gentle spirit now
over thy kingdom softly flow
as the cerulean skies
flow serenely in thine eyes
كلما نافس الصبا بجمال
عبقرى السنا نماه اليك
whensoever youth displayes
Beauty all in glory’s blaze
vaunting wondrous brilliancy
youth attributes all to thee
ما تغنى الهزار الا ليلقى
زفرات الغرام فى اذنيك
never plangent nightingale
sang sad music in the dale
but he poured his passionate sighs
in thy ear,to sympathize
سكر الروض سكره صرعتة
عند مجرى العبير من نهديك
through the fragrant afternoons
lo,the prostate garden swoons
with the frankincense expressed
from thy soft and tender breast
قتل الورد نفسة حسدا منك
والقى دماه فى وجنتيك
and the rose,that sought in vain
,thy rare beauty to attain
slays herself in jealous mood
to suffuse thy cheeks with blood
والفراشات ملت الزهر لما
حدثتها الانسام عن شفتيك
and the amorous butterflies
,now their favourite flowers despise
since the warm breeze of the south
whispered to them of thy mouth
رفعوا منك للجمال الها
وانحنوا سجدا على قدميك
men have raised thy image there
,to embody beauty fair
and in reverence complete
fall adoring at thy feet
*****************************************this is dedicated to our great professor dr hany abdelfattah ,thanking for such afabulous website, thank you soooo much.marina
A WORD OF THANKS IS DUE TO EMAN
Dr. Hany
Wednesday, April 1, 2009
The first theoretical part that concerns Junior students
Problems facing translators and the diversity across language:
1) Non-equivalence:
Non-equivalence at word level means that the target language has no direct equivalence for a word which occurs in the source text.
Types of non-equivalence:
=Culture-specific concepts:
The source language word may express a concept which is totally unknown in the target culture.
=Differences in form:
There is often no equivalent word in the target language for a particular form.
EX: prefix, suffix
Arabic has no ready mechanism for producing such forms.
2) Number:
=English distinguishes a distinction between one and more than one,
( singular & plural ).
=Arabic distinguishes between one, two, and more than two. It has a dual form in addition to singular and plural. To indicate the dual form in English, we have to add a numeral.
=It is sometimes necessary to specify duality in an English text. But, if the context does not demand it, there is no need to add it in the English translation.
Tuesday, March 31, 2009
translation of the poem(SICK ROSE) by BLAKE,WILLIAM
The invisible worm
That flies in the night
In the howling storm
Has found out thy bed
Of crimson joy
And his dark secret love
Does thy life destroy!
عليلة ياوردتي
فالدودة الخفية التي
تحوم في الليالي حين تعوي العاصفة
قد عثرت علي فراشك الذي
تحوط أفراحه الوردية
لكن عشقها الدفين والعميق
يمتص من كيانك الرحيق
ويرشف الحياة من حبل الوريد
Sunday, March 29, 2009
Freshmen/ New students are welcome to join us
Dr. Hany Abdelfattah
Thursday, March 26, 2009
Great NEWS for Alsun El Minia
We have right now many members who can log on and praticipate in our blog among them are Dr Ahmed Saber and Dr. Reem Anwar.
Regards,
Dr. Hany Abdelfattah
For those who don't know Dr/ Hany Abdelfattah. Now, you can recognize him.
أستاذي
الكلام عنه شئ يفـوق الخيــــال ***** فهيا بنا نسمع ما ترويه الروايات
أيام مضت و سنـوات إنقضــت ***** ومعزته في قلوبنا قد ترعرعــت
الوقوف أمامه حلم من الأحــلام ***** يتحقق إذا شــاء رافع السمــوات
علمه ينير الطريق أمام الملايين ***** ذوق و أخـــلاق و قــائد فريـــق
يقف الجميــع أمــــامه منصـــت ***** حبـــا و تقديـــرا و علـــم يقيــن
أعيــــن النـــاس بنـــا محيــــطة ***** وليس لنـا إلا بالمعوذتيـــن نردد
إسمـــه فيــه من الهنـــاء ترادف ***** بل يفخر الهنــاء لترادف إسمــه
فهيا يا دكتور هــاني أقبل علينــا ***** بعلمك فكلنا وقوف والرب يشهد
إهداء إلي أستاذي
الدكتور/ هاني عبد الفتاح
Prepared by
Eman Mohammed Mostafa Kamal
Junior
English Department
2008/2009
The translation of The Hanged Poems : The Poem of Imru-Ul-Quais, The Poem of Antar ,and The Poem of Zuhair
Wednesday, March 25, 2009
The translation of part of Amr ibn Kulthum's Ode
أَلاَ هُبِّي بِصَحْنِكِ فَاصْبَحِيْنَـا
وَلاَ تُبْقِي خُمُـوْرَ الأَنْدَرِيْنَـا
مُشَعْشَعَةً كَأَنَّ الحُصَّ فِيْهَـا
إِذَا مَا المَاءَ خَالَطَهَا سَخِيْنَـا
تَجُوْرُ بِذِي اللَّبَانَةِ عَنْ هَـوَاهُ
إِذَا مَا ذَاقَهَـا حَتَّـى يَلِيْنَـا
تَرَى اللَّحِزَ الشَّحِيْحَ إِذَا أُمِرَّتْ
عَلَيْـهِ لِمَـالِهِ فِيْهَـا مُهِيْنَـا
صَبَنْتِ الكَأْسَ عَنَّا أُمَّ عَمْـرٍو
وَكَانَ الكَأْسُ مَجْرَاهَا اليَمِيْنَـا
وَمَا شَـرُّ الثَّـلاَثَةِ أُمَّ عَمْـرٍو
بِصَاحِبِكِ الذِي لاَ تَصْبَحِيْنَـا
وَكَأْسٍ قَدْ شَـرِبْتُ بِبَعْلَبَـكٍّ
وَأُخْرَى فِي دِمَشْقَ وَقَاصرِيْنَـا
وَإِنَّا سَـوْفَ تُدْرِكُنَا المَنَـايَا
مُقَـــدَّرَةً لَنَا وَمُقَــدِّرِيْنَـا
Part of the Ode of Amr ibn Kulthum
Ha girl! Up with the bowl! Give us our dawn draught
And do not spare the wines of al-Andarina,
The brightly sparkling, as if by saffron were in them
Whenever the mulled water is mingled with them,
That swing the hotly desirous from his passion
When he has tasted them to gentle mellowness;
You see the skinflint miser, when the cup's passed him,
Suddenly holds his prized property in derision.
O Umm ‘Amr, you've withheld the beaker from us
From right to right it should have been running
And yet your friend, whom you deny the dawn-draught,
O Umm ‘Amr, is not the worst trio,
And a wine cup I had drank in Baalbek;
And other one (wine cup) in Damascus and Qāserīn
And of surety the fates will overtake us
Predestined for us, as we for them are predestined.
Saturday, March 14, 2009
Anther Poem by Nizar Kabany
juniors/ the Study of the Fortune-Teller by Nehal Safwat

Thursday, March 12, 2009
For All my students A pronouncing Dictionary Online
enjoy
www.merriam-webster.com
juniors/ welcome to new authors
please welcome Eman Kamal and Radaw Monazee.
sincerely,
Dr. Hany Abdelfattah
Wednesday, March 11, 2009
Freshmen/ 12March poetry and Criticism
Saturday, March 7, 2009
THE TRAGIC FLAW OF KING LEAR
Hello my dear Freshmen
I am really impressed by King Lear's angry speech once Cordelia dares to confront him with her simple straight and abridged speech of how she loves him.
King Lear: let it be so; thy truth then be thy dower:
For, by the sacred radiance of the sun,
They mysterious of Hecate and the night,
By all the operation of the Orbs
From whom we do exist and cease to be,
Here I disclaim all my paternal care,
Propinquity and property of blood,
And as a stranger to my heart and me
Hold thee from this forever. The barbarous Scythian,
Or he that makes his generation messes
To gorge his appetite, shall to my bosom
Be as well neigbhoured, pitied, and reliev'd,
As thou my sometime daughter. (King Lear, Act I, ScI 107-119)
Be wary that King Lear loves by his ears, and this is his TRAGIC FLAW. Lear adores flattery and like many kings he cannot live without it. Cordelia pays a high price for her candid answers; Lear deprives her of everything, claiming that truthfulness will be her share. Then, Lear, driven by his rage, swears by many deities: the sun, Hecate who is a Greek Goddess of Crossroads or the Goddess of earth, sea and sky. She is so powerful by her time and respected by every other God.
Assignment:
Complete the analysis of the previous quotation.
Define:
Tragic Flaw_ Aside
Junior Students are the top-notch of Alsun
i am pleased for what i had written. i did it finally we are rolling pages after pages. thank god, finally we could meet online.Now, i read comments about honest translation; but it is honest in your understanding which is completely different from the original poet's stance. in my humble opinion, translation of poetry is more than translation of texts in an honest way, it is conveying culture, historiography and ethics to other culture. Beware that those who are reading our translation are foreigners who aspire to understand everything about us, and poetry is so special in every culture.
i truly like this batch....
Dr. hany
ترجمة قارئة الفنجان
Translated into English by :Sherif Okasha
She sat down contemplating my cup
does in nowhere reside
Thursday, March 5, 2009
Two new members
Hany Abdelfattah
